Lutherans Against Hitler: The Untold Story

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He will speak on Sunday, March 24, at p. On Monday, March 25, he will talk at p.

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Exchange St. The events, which are free and open to the public, are sponsored by the Center for Holocaust and Genocide Studies-Muskegon. For more information, contact Trynette Lottie-Harps at From to , he studied at St. Louis University. Because he was not born in America, Stern could not join the U. He was sent to Kansas until the military decided what to do with him and other young men in similar situations. His odyssey led him to three years of army service and found him at Fort Ritchie, Maryland, where his skill as a native German speaker would help the Allied effort in Europe.

Denmark was a small idyllic country of 4 million people, with a history of taking in immigrants from countries such as Germany, Holland, Sweden, and Poland. Before the war, Denmark's small Jewish population was well integrated into the community. On April 9, , Germany attacked Denmark.

From then until , Denmark was under German occupation. Most Danes were pro-British and anti-Nazi, but they were also aware of the need to adjust to living in a German-dominated Europe. Danes and Germans quickly worked out the terms of occupation. King Christian X remained in Denmark, unlike his fellow monarchs in Norway and the Netherlands who fled to escape the Germans and establish resistance movements in England. The Danish government continued to rule. The Danes agreed to supply rich agricultural produce and other goods to the Germans.

By the following year, however, a Danish resistance movement had begun, but it made little headway until Then the mood in Denmark began to change.

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German military targets and businesses working for the occupiers were hit by a wave of sabotage actions. There was also labor unrest, with massive strikes - widely supported by the populace - in many Danish cities. The King on his horse, followed by Danish citizens on bicycles. The legend says that when the Germans ordered Jews in occupied Denmark to identify themselves by wearing armbands with yellow stars, King Christian X of Denmark and non-Jewish Danes thwarted the order by donning the armbands themselves.

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A popular version of the legend has King Christian sporting an armband as he makes his daily morning horseback ride through the streets of Copenhagen, explaining to citizens that he wears the Star of David as a demonstration of the principal that all Danes are equal. And non-Jewish Danes respond to their king's example by wearing the armband as well, thus preventing the Germans from identifying Jewish citizens and rendering the order ineffective. Although the Danes did undertake heroic efforts to shelter their Jews and help them escape from the Nazis, there is no real-life example of the actions described by this legend.

Danish citizens never wore the yellow badge, nor did King Christian ever threaten to don it himself. In fact, Danish Jews never wore the yellow badge either, nor did German officials ever issue an order requiring Danish Jews to display it. But the Danes engaged in symbolic gestures of defiance against their occupiers, such as wearing four coins tied together with red and white ribbons in their buttonholes. Red and white are the Danish colors, and four coins totalling nine ore represented the date of the occupation, April 9.

The myth about the King wearing the star of David I can imagine that this could have originated from a typical remark by a Copenhagen errand boy on his bicycle: 'If they try to enforce the yellow star here, the King will be the first to wear it! The King made it his practice to ride his horse alone through Copenhagen every morning to underline his continuing claims for national sovereignty, unarmed and without escort.

He became a national symbol for rich and poor alike, a positive contrast to German militarism and to the cult of the Fuhrer. In fact King Christian rejected many aspects of the occupation, made speeches against the occupying force and became known as a protector of the Jews. In December , after an arson at the synagogue in Copenhagen, he sent a letter of sympathy to Rabbi Marcus Melchior. The welfare of the Danish Jews was of great importance to the king and the Danish government. Tales of King Christian's snubbing of Hitler and the Nazis some true and some apocryphal began to circulate.

When Hitler sent a letter of congratulations to King Christian X on the latter's 70th birthday in September , the monarch's brief response "My best thanks" was taken as an insult by Hitler, who recalled and replaced the German ambassador in Denmark.

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August Danish adaption to German occupation turned to resistance. In August, , a state of emergency was declared in Denmark, and the Nazis decided that they could now move against the Jews. In September Hitler approved the deportation of the Danish Jews. Werner Best of the SS, Hitler's chief in Denmark, received the final order to proceed with deportation of Jews to death camps, on Sept. The Nazis were prepared to deport the 7, Jews, starting at 10 PM. Georg F. Henriques, the head the Jewish Community. Marcus Melchior, the acting chief Rabbi of the Krystalgaade Synagogue, implored his stunned congregants and the whole Jewish community to go into hiding immediately.

Buses were to take the remaining 2, The word was passed and many Danes offered their support, conveying warnings and finding places for the Jews to hide. Danes felt that persecution of minorities was a breach of Danish culture and they were not prepared to stand for it.


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From all strata of Danish society and in all parts of the country, clergymen, civil servants, doctors, store owners, farmers, fishermen and teachers protected the Jews. A united Lutheran Church openly and persistently challenged the German offensive. Koster, who was in charge of Bispebjerg Hospital, was instrumental in arranging for hundreds of Jews to be hidden at the hospital before they made their escape to Sweden. The psychiatric building and the nurses' quarters were filled with refugees, who were all fed from the hospital kitchen.

Virtually the entire medical staff at the hospital cooperated to save Jewish lives. Once it became known among Danes what the hospital was doing, money was donated from all over the country.

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The Danish police and coast guard also took sides with the oppressed by refusing to assist in the manhunt. Not to mention the Wehrmacht soldiers, some of whom looked the other way - moved by either compassion or bribes.

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To make their escape, many refugees were driven to the coast in ambulances belonging to the hospital. Local fishermen agreed, for a price, to transport them to Sweden. But they weren't safe yet. Successfully completing the two-mile boat trip without being intercepted by German patrol boats was not easy.

Gilleleje, one of the larger fishing harbours, lies at the northernmost point of the island of Zealand with train connections to Copenhagen. About one fifth of the Danish Jews escaped to Sweden via this village. Fishing boats as well as coastal freighters from the harbour took part.

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Jews were familiar with Gilleleje from summer holidays in the country and came to the area in droves. A committee of local people were quick to initiate rescue aid, even before representatives for the rescue groups in Copenhagen arrived. Many were needed to help find hiding places and food.

One of the survivors, Leif Wassermann, was only five years old when his family, including his parents, grandparents and younger sister, fled to their coastal summer home in Gilleleje.